The context of Jeremiah's reference to Rachel is illuminating for Penthos. Sharp The weeping Rachel of Jeremiah 31 is among the most powerfully drawn figures in Scripture. Ramah was a city in the territory of Benjamin, Rachel's son. Like so many prophecies (Is. Which signifies a high place; hence the Targum paraphrases it, ``in the high place of the world;''. 15 This is what the Lord says: "A voice is heard in Ramah, ( A) mourning and great weeping, Rachel weeping for her children. 15 This is what the Lord says: "A cry is heard in Ramah—. However, strange as it may seem, Jeremiah 31 is actually all good news, as Jeremiah proclaims that God has forgiven his . Rachel is mentioned later in a passage of lament: "This is what the LORD says: 'A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more'" (Jeremiah 31:15). for her children are gone.". Footnotes: 31:15 Ramah: a village about five miles north of Jerusalem, where one tradition locates Rachel's tomb ().The wife of Jacob/Israel, Rachel is the matriarchal ancestor of Ephraim, chief among the northern tribes. Within the luminous Book of Consolation (Jeremiah 30-31), the reader is astonished to find the matriarch utterly inconsolable because her children are no more. The Babylonians were, of course, gentiles. The weeping Rachel of Jeremiah 31 is among the most powerfully drawn figures in Scripture. Jeremiah 31:15. In both Jeremiah 31:15 and its New Testament fulfillment in Matthew 2:18, it was a non-Israelite (gentile) who caused Rachel to symbolically weep in Ramah. ( C) The reference to Jeremiah 31:15 in Matthew 2:18 would have reminded Matthew's Jewish audience of the promises of the new covenant and of the promised Messiah who would make them a reality. She personified Israel as a mother whose grief for her lost children is especially poignant because she had to wait a long time to bear them. With her dying breath, she named her son Ben-oni, "son of my sorrow." Jacob names him Benjamin, "son of the right hand." That better Moses, Jesus Christ, came, in part, to see that Rachel and all those who weep would finally be comforted. A unique figuration in the Latter Prophets, Rachel here refracts the trauma of a people broken … Continue reading "Commentary on Jeremiah 31:15-17" In part two of this series, we looked at the geographical and historical context of Jeremiah 31:15. The weeping Rachel of Jeremiah 31 is among the most powerfully drawn figures in Scripture. Rachel is weeping for her children and refuses to be comforted for her children, because they are no more. Thus saith Jahveh: Restrain thy . and refusing to be comforted, ( B) because they are no more.". Possibly also the meaning of the name Rachel (= ewe) may have added something to the force of the prophet's . Jeremiah may possibly refer to it, as well as to some later atrocity, in connection with that of the Chaldaeans (comp. but it is here the proper name of a place, of a city in the tribe of Benjamin, ( Joshua 18:25 ) ; and this . But Jeremiah was writing (in context) about the children killed during the Babylonian exile 600 years earlier. It is a strange word in the middle of a prophecy about Israel's restoration. Jeremiah 31:15(NASB) Picture courtesy of Wayne Black (Keyway) Verse Thoughts . Was Matthew quoting this out of context? Rachel died near Bethlehem after giving birth to her second and Jacob's youngest son. Rachel's Sadness Turns to Joy - This is what the LORD says: "A cry is heard in Ramah— deep anguish and bitter weeping. Rachel weeps for her children, refusing to be comforted—. There we discovered that in Jeremiah's day, Rachel was weeping because it was from Ramah that the conquering Babylonians were deporting the captive Jews from Jerusalem. Jeremiah said that she was figuratively weeping because of the loss of the people killed or taken in captivity. for her children are gone.". and so the Vulgate Latin version, ``in a high place;''. Jeremiah 31:16. Like so many prophecies (Is. This is the first of three times Matthew quotes Jeremiah, the others being Matthew 16:14 and Matthew 24:9. 12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Thus saith the Lord, a voice was heard in Ramah. The reference to Jeremiah 31:15 in Matthew 2:18 would have reminded Matthew's Jewish audience of the promises of the new covenant and of the promised Messiah who would make them a reality. Jeremiah 31:15 Context. בתשרי הזה אנו מציעים לכם להקדיש יום לימוד. Read full chapter. בדרך זו אתם יכולים להוקיר, לחגוג ולזכור את יקיריכם באמצעות הספרייה . Sharp The weeping Rachel of Jeremiah 31 is among the most powerfully drawn figures in Scripture. 1 Interestingly, as we shall see, the word "hope" appears only in that section (Jer 31,17) for the whole Jeremiah book of consolation (Jer 30-31). Changing of sorrow into joy, because Ephraim will turn to the Lord, and the Lord will lead him back. Jeremiah 31:15. Jeremiah 31:15 Thus says the Lord,"A voice is heard in Ramah,Lamentation and bitter weeping.Rachel is weeping for her children;She refuses to be comforted for her children,Because they are no more." Thus says the Lord, "A voice is heard in Ramah, Lamentation and bitter weeping. Jeremiah 31:15-17 Commentary by Carolyn J. It accompanies the day's Torah reading (Genesis 22:1-24), the . Jeremiah 31:15-17 Commentary by Carolyn J. Possibly also the meaning of the name Rachel (= ewe) may have added something to the force of the prophet's . The verse is similar to the Masoretic, but is not an exact copy implying that it could be a direct translation from the Hebrew. Changing of sorrow into joy, because Ephraim will turn to the Lord, and the Lord will lead him back. Rachel weeps for her children, refusing to be comforted—. There is a prophecy in Jeremiah where Rachel is weeping for her children. 13 Then shall the virgin rejoice in the dance, both young men and old together: for . ( C) There is a prophecy in Jeremiah where Rachel is weeping for her children. Which signifies a high place; hence the Targum paraphrases it, ``in the high place of the world;''. Jeremiah is widely-known for giving the Jewish people the hard word, for proclaiming God's anger with his people, because of their unfaithfulness. Jeremiah 31:15 This is what the LORD says: "A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more." Read verse in New International Version Jeremiah 31:16. Thus saith the Lord, a voice was heard in Ramah. There is a prophecy in Jeremiah where Rachel is weeping for her children. This Tishrei, Sponsor a Day of Learning so that you can honor, celebrate, and memorialize your loved ones in Sefaria's library. deep anguish and bitter weeping. The Day's Readings: The Akedah and Rachel Weeping for her Children. Rachel weeping for her children; she refuses to be comforted for her children for they are not." She then was comforted. It is a strange word in the middle of a prophecy about Israel's restoration. THE VOICE OF RACHEL IN JEREMIAH 31: A CALLING TO 'SOMETHING NEW" SUSAN E. BROWN-GUTOFF The prophetic unit of Jeremiah 31:15,-221 which I shall hence refer to as a "poem/7 has long swirled in controversy—over its many exegetical puzzles, questions of geography and the audience for whom it was intended, and especially over the interpretation of its last line, "8Ί2 Ό Ί33 ΜΙΟΓΙ Γ0ηΜ . 15 This is what the Lord says: "A voice is heard in Ramah, ( A) mourning and great weeping, Rachel weeping for her children. and so the Vulgate Latin version, ``in a high place;''. Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more." —Jeremiah 31:15-17 NASB 7:14, Daniel 9:27; 11:31; 12:11), there was a current fulfillment and a future fulfillment. Rachel weeping for her children; she refuses to be comforted for her children for they are not." She then was comforted. "A voice is heard in Ramah, mourning and great weeping, and refusing to be comforted, ( B) because they are no more.". - Jeremiah 31:15. A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more (Jeremiah 31:15 NIV). Then Rachel will come out upon her grave and weep and plead for mercy for them, as it is written (Jeremiah 31:14-16): 'A voice is heard in Ramah, lamentation and bitter weeping: Rachel is weeping for her children and refuses to be comforted for her children, because they are away. The prophet pictures Rachel as . Jeremiah may possibly refer to it, as well as to some later atrocity, in connection with that of the Chaldaeans (comp. Jeremiah 31:15 — 1890 Darby Bible (DARBY) 15 Thus saith Jehovah: A voice hath been heard in Ramah, the wail of very bitter weeping, —Rachel weeping for her children, refusing to be comforted for her children, because they are not. The verse is a quotation from Jeremiah 31:15. בתשרי הזה אנו מציעים לכם להקדיש יום לימוד. Thus saith Jahveh: Restrain thy . There we discovered that in Jeremiah's day, Rachel was weeping because it was from Ramah that the conquering Babylonians were deporting the captive Jews from Jerusalem. "Your children will come back to you from the distant land of the enemy . Jeremiah 31:15. Rachel is weeping because Bethlehem has always been a place of sadness. The haftarah for the second day of Rosh Hashanah (Jeremiah 31:2-20) [1] envisions the return of Israel to Jerusalem following a catastrophe in terms reminiscent of their entry into the land of Israel following the wilderness wandering and the exodus from Egypt. Jeremiah 31:15 Context . Jeremiah 31:15(NASB) Picture courtesy of Wayne Black (Keyway) Verse Thoughts . Rachel's name is used poetically by the prophet Jeremiah in prophecying the future mourning that would take place at Bethlehem. No More Weeping It appears from 1 Samuel that she died and was buried in the vicinity of Ramah. For instance, in her fine monograph on Jer 30-31, Barbara Bozak speaks of "Hope Renewed" for the section 31,15-22, but she puts our text 31, 15-17 under "Inconsolable Rachel". However, strange as it may seem, Jeremiah 31 is actually all good news, as Jeremiah proclaims that God has forgiven his . Within the luminous Book of Consolation (Jeremiah 30-31), the reader is astonished to find the matriarch utterly inconsolable because her children are no more. 31 is actually all good news, as Jeremiah who is rachel in jeremiah 31:15 that God has forgiven his to to. Sharp the weeping Rachel of Jeremiah 31 is actually all good news, as well as to some atrocity. > ( Matthew 2:18 ; Jeremiah 31:15 her children and refuses to be comforted— Rachel! זו אתם יכולים להוקיר, לחגוג ולזכור את יקיריכם באמצעות הספרייה: Matthew quotes,... 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